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The immensity of God has relation to spaces, and His eternity to times. His infinity comprehends both immensity and eternity. But as infinity transcends what is finite, and the cognition of it, the finite mind, in order to attain some degree of perception of the subject, it must be treated of in this order: 1. God is infinite because He is and exists in Himself, and all things in the universe are and exist from Him. 2. God is infinite because He was before the world, consequently before spaces and times had birth. 3. God, since the world was made, is in space without space, and in time without time. 4. Infinity in relation to spaces is called immensity, and in relation to times eternity; and yet, notwithstanding these relations, there is nothing of space in God’s immensity, and nothing of time in His eternity.