Szczegóły
Pobierz Docx
Czytaj więcej
The beloved Mahatma Gandhi Ji sometimes spoke about desired changes in government. However, he would meditate and fast to encourage a nonviolent and beneficial outcome. He thus became an example of peaceful change for an entire country. “In the application of Satyagraha (a policy of passive political resistance), I discovered in the earliest stages that pursuit of truth did not admit of violence being inflicted on one's opponent but that he must be weaned from error by patience and sympathy. For, what appears to be truth to the one may appear to be error to another. And patience means self-suffering. So the doctrine came to mean vindication of truth, not by infliction of suffering on the opponent, but on one's self.” “Man and his deed are two distinct things. It is quite proper to resist and attack a system, but to resist and attack its author is tantamount to resisting and attacking oneself. For we are all tarred with the same brush, and are children of one and the same Creator, and as such the divine powers within us are infinite. To slight a single human being is to slight those divine powers, and thus to harm not only that being but with him the whole world.” “The only condition of successful use of this force is a recognition of the existence of the soul as apart from the body and its permanent nature. And this recognition must amount to a living faith and not a mere intellectual grasp.” “Non-violence is a power which can be wielded equally by all ― children, young men and women or grown-up people ― provided they have a living faith in the God of Love and have therefore equal love for all mankind.” “I would say to my critics to enter with me into the sufferings, not only of the people of India but of those, whether engaged in the war or not, of the whole world. I cannot look at this butchery going on in the world with indifference. I have an unchangeable faith that it is beneath the dignity of man to resort to mutual slaughter. I have no doubt that there is a way out.”
